voting our imagination

So here's my take on the Democratic primary: the choice is actually between a) those who want to tend to the few who have too much to count or b) those who think we could do better for the very many who have too little to count on. Between those who demand a political system of ample palm-greasing and those who seem always to come away empty-handed. Between empire and anti-empire.

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paris to pittsburgh

I have been frustrated for a while with public conversations about climate change, because it has seemed to me that solutions generally range from solar panels to electric cars to better light bulbs, with forays into recycling, outlawing plastic straws and taking our own bags to the grocery. All important things. But not enough.

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scorched earth. literally and not so.

We Americans are accustomed to wondering about the mental stability of despotic leaders of hostile or oppressive nations. But it can no longer be something we point to “over there;” these days, we are living with the mental instability of our own despotic leader. It is times like this that test our faith, that call us to be our best selves—to fight fire with something other than fire.

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your church should close

What would we say if we weren’t afraid? Afraid of losing our tax breaks, but also afraid of annoying our donors, afraid of losing members, afraid of alienating the Lions, Kiwanians, or Chamber of Commerce, afraid of being uncomfortable at church potlucks or family dinners?

Fear doesn’t become the body of Christ; and we don’t become the body of Christ by being afraid.

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travelog of a resolution

Fully aware that I may offend all sides, I want to share my experience of bringing a righteous resolution to the UCC General Synod. This essay has also been published in my congregation's newsletter and our local association newsletter. You are free to offer comment, as you see fit. Here we go.

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racism and wish lists

Perhaps you saw The Blindside?

It’s a 2009 movie based on the story of Michael Oher and Leigh Ann Tuohy, a black teen and the white woman whose family adopted him, “saved him” the movie would have us believe. Oher went on to football glory, and Tuohy turned this deed into a life of “You know The Blindside? That’s my family.” Seriously, it says so right on her website.

This week, Tuohy posted about an episode in her life. This is what she wrote, exactly as she wrote it:“We see what we want! It's the gospel truth! These two (black male teens) were literally huddled over in a corner table nose to nose and the person with me said "I bet they are up to no good" well you know me... I walked over, told them to scoot over. After 10 seconds of dead silence I said so whats happening at this table? I get nothing.. I then explained it was my store and they should spill it... They showed me their phones and they were texting friends trying to scrape up $3.00 each for the high school basketball game! Well they left with smiles, money for popcorn and bus fare. We gave to STOP judging people and assuming and pigeon holing people! Don't judge a book by its cover or however you'd like to express the sentiment! Accept others and stoping seeing what you want to see!!! ‪#‎LeighAnnesSundaySermon‬ ‪#‎BelieveInOthers‬”

The accompanying photo was Tuohy, arms around both the guys, having them smile for her friend’s camera. There were so many things wrong with this. (You can read a deeper analysis here: http://bellejar.ca/2014/12/15/leigh-anne-tuohy-racism-and-the-white-saviour-complex/.) In order to prove that her friend was wrong in assuming the worst about these teens, Tuohy inserted herself into their quiet conversation and insisted they show her their phones to prove to her they weren’t plotting to destroy the world or knock over a liquor store. They were minding their own business, and suddenly had to show their phone messages to a white stranger. And have their picture taken. Not just the police anymore, apparently. Now, if you’re black, any white person can demand to examine your phone. But the worst part was all the comments that followed (copied and pasted as they appear):• Ms Leigh Anne you are truly a beautiful person. If there were more people with a heart like yours, there would be less judging and more helping.• Wonderful lesson in humanity. Bless you.• Now this is something refreshingly positive for a change!• Loved this. Leigh Anne walks the walk.• Well said. Thanks for opening our eyes. Thousands of these. Plus an overwhelming number of awesomes, you’re amazings, god bless yous, you’re beautifuls, and you’re my heros. My facebook friend who posted it simply commented “truth.”And see the hashtags? “Sunday sermon” and “believe in others.” Living her faith for Tuohy equals “making others prove they aren’t what we fear.”

Then I heard from a friend in another city about her office Christmas party, which included a game based on gift-giving for a distressed family in the community. The workers all had a fun time delivering gifts they didn’t actually purchase (that was part of the game), then the family was brought over to be grateful in person. The family, whose native language was not English, got to be swamped by cheerful, mostly white, English-speaking employed people, whose office had just thrown the workers a lunch party at a really nice restaurant. (Though the family in need didn’t actually get to eat lunch.) Then, the family got thrust into a picture, posted on multiple websites, surrounded by cheery, smiling people they couldn’t understand.

And lately, it is painfully clear once again how often we completely miss the point on race, power and privilege.At Woodside and other churches, we try to do generous things, especially at Christmas. That’s a good thing. And since one of the most prayed-for gifts (aside from things you can buy at amazon) is world peace, you could argue that we generally have good hearts. But something is amiss. Racism. Classism. Paternalism. It all smacks of self-righteousness, self-absorption. We want things to change for other people, but not enough to deal with the way our own lives would change. We need change that makes us feel good. We call it world peace; Isaiah and the prophets call it “the reign of God.” We pray for it, seek it, dream of it, cling to the promise of it. We are also invited to work for it. World peace won’t arrive in a package with a bow under a tree. But it may begin when we see the “other” as a brother or sister, a person, a child of God; when we, like John the Baptist, devote ourselves to pointing to something bigger than ourselves. When we quit barging into other people lives claiming “it’s my store” as if we have all the answers or even a right to a place at their table. When we quit seeing blackness as an undesirable “cover” by which we shouldn’t judge the book and generosity-divorced-from-justice as the highest virtue.

When we realize what we need to be saved from is ourselves. And our selfies.

rainbow, plus

…remembering my years in Washington DC in the mid-80s, when all the men I knew were dying or losing friends by the dozens or hundreds. The rainbow flag was a sign of life, of hope, of not being completely alone during an administration that wouldn’t even say the word AIDS out loud…

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for a beautiful derby day...

This weekend, the Kentucky Derby will dominate the world of horse-racing and preoccupy many a Kentuckian, capping a two-week festival that began with the biggest fireworks show in the world. … But the stories less likely to be told are of the devastations of the racing industry: the over-bred horses that run on ankles like toothpicks, the 1-in-every-500 starts that ends in the death of a horse; the drugging of horses, or the panic in their eyes as ID numbers are tattoed on the inside of their lips; the jockeys’ desire for fair wages; the heightened fear among workers on the backside about immigration policy…

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stray marks

But if resistance is the call, then “how?” is the question. We are people of varied skills and gifts and ideas and interests; getting us all on the same page is tricky. Plus, we might say, we are a small church, or we just live in Flint, not at all near the seats of power, or we have little time. How are we to work together, or feel like our contributions matter?

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recounting

As you know by now, the Michigan vote recount was canceled by the courts, who apparently thought only a losing candidate has a stake in the integrity of a election. It’s way more than just “a pity,” but our energy is waning. We’re feeling a little worn. Which is, I fear, what the far right is counting on.

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star-spangled and all

I quit singing the national anthem more than 25 years ago. It is hard to sing, for sure; but moreover, I have had no taste for the militarism and dominance on which it is founded and which it spews. Plus, “the land of the free and the home of the brave” has never really rung true for me, as a lesbian lacking both civil rights and courageous political leaders who would be allies in the pursuit. America just doesn’t seem all that brave to me.

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unidentifiable remains (the church, post-orlando)

This week, lesbian, gay, transgender and other queer folks are still reeling from a massacre of 50 of us in an Orlando nightclub, and many of our families and allies are still grieving the loss of life – as well, perhaps, as the loss of their own innocent belief that LGB people’s battles are done. (Even the most insulated would have a hard time hiding from the battle over bathrooms waged openly against our transgender brothers and sisters.)

And we mourn and pray and shake our heads, and wonder whether anything will ever be different, whether we will ever regain any sense of responsibility to one another or any sense of national well-being or human equilibrium. Signs are not good.

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the rabbit hole

There’s a series on Hulu I’ve fallen for lately, only 8 episodes, so not too much of a distraction. It is called 11.22.63, which, of course, is the day Kennedy was shot and killed in Dealey Plaza in Dallas.

The short story is that Jake, a high school and adult ed teacher from Maine in 2015, learns through a friend about a time portal, the “rabbit hole,” through which he can travel back to October 1960. The friend, dying from cancer as a result of Agent Orange, persuades Jake to go back and prevent the assassination, to prevent the ramp-up in Vietnam, which he blamed on Johnson, and so ultimately to prevent the friend’s cancer. So Jake tries it. And without ruining the whole thing for you, I can tell you this lesson he learned pretty quickly: when you try to change the past, the past pushes back.

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no cigarette required

There was a moment in the Democratic Presidential Debate Sunday night which I’ve been pondering since. A question that dogs me. It was this: Don Lemon of CNN asked both candidates to name their racial blind spots. You can grade their responses for yourself, but I think they both stumbled.

And I’ve been asking myself since then what my own racial blind spot is, or more likely, what they are. plural.

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